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I have been finding myself identifying again with my own
form of Judaism.
I feel myself driven to help others and provide as many
mitzvahs to those around me as I can. It is helping me
feel a sense of purpose. I've found that there are other
Jews like me that find a structure in Judaism on which
we can drape the tapestries of purpose, helping with
intention, community, social justice, and so on. A
mitzvah is a good deed performed in service of a goal.
Often the goal is to serve the will of god. (Jews,
though, always write it as G-d since it's taboo to
commit any name of god to something that can be
destroyed). For me that goal is community building,
social justice, and repairing things so that the people
around me can make use of them to live good lives.
By most definitions I am not Jewish. My mother and her
family are baptists if anything. My father is a Jew and
my maternal grandmother and my aunt-- my father's older
sister-- taught me about Judaism and how I belong even
if some would say I'm not a Jew.
My grandmother and I lived together briefly in a sort of
odd situation-- she primarily lived on the same property
as my parents and I, but she was a teacher and the
school she worked for was nearly an hour away and the
commute she had done since the 70s was getting difficult
for her at that time in the 90s. I wanted to go to that
school instead of the hick school that was near my home.
She found a cabin by a lake that was only five minutes
from the school and was very inexpensive for her to rent
so we lived there during the school week and went home
most weekends. I would often stay with my cousin who
lived nearby, though, as I had a bad home life due to my
father. We talked a lot since we spent so much time
alone together. She always told me that Judaism is part
of me no matter what anyone says. I didn't have a Bar
Mitzvah because by the time I was of that age I rejected
religion entirely and didn't want that for myself. My
aunt, Pamela, is a war veteran and served in the first
gulf war. She and I were never exactly close. She's a
chaotic and rather aggressive person, but she, too,
always made sure I knew that Judaism belonged to me-- I
did not need to "belong" to Judaism and no one else
could tell me it wasn't mine if I wanted it. We went to
her house sporadically throughout my childhood and teen
years for various high holidays. I would begrudgingly go
through the motions because she would invite others and
even though I was a pretty angry kid and teenager I
didn't want to embarrass her by being difficult since
she had ultimately always shown me kindness.
When I was a teenager I went to a function that my aunt
hosted. I know it was for a high holiday, but I don't
remember which one. There was a Rabbi in attendance and
he looked exactly like who you are picturing in your
head. Old. Bearded. Hair coming out of his ears. Dressed
in black. He sat with me and talked for only twenty or
thirty minutes, but I go back to those few minutes a
lot. Especially lately. At the time I was an angry
Atheist. I dressed like a Hot Topic punk and drew
ANARCHY symbols everywhere. I started off somewhat
combative with him, but it didn't phase him at all. His
disposition wasn't jolly, but it was patient and
purposeful. I told him that god is a sham to get people
to fall in line. He said that I'm not wrong. That many
people throughout history have used their interpretation
of god as a cudgel to hold power over people. He said
that he, himself, wasn't truly sure if he believed in
god. That all he knew for certain was that he believed
in his community. And that his community believed in
him. And that by being there for people and doing what
he could to help them find meaning and purpose he was
doing good by his people. He said that perhaps god is
just that sense of making things right and striving
towards something greater than any one person could ever
achieve. And he said that if it turned out that his
whole life was spent doing these things and it turned
out there was no god then he would still be happy with
the life he has led. And the service he has given to
everyone.
It's not required to have any kind of formal structure
in order to do good things. I've lived most of my life
entirely without them. But I feel a draw towards it. The
heartbreaking strife caused by Israel at first pushed me
away from my Judaism. But as both their boldness and the
awfulness of my country's government have increasingly
made certain parallels with the axis powers in WWII very
hard to not see-- so to I've found a sense of righteous
indignation growing. These things are mine. They belong
to me as much as anyone else. Israel is not Judaism any
more than something like the Westboro Baptist Church is
Christianity. No more than the KKK is The South.
It feels almost urgent to hold on to these things that,
while being bigger than myself and not rigidly defined,
are still mine. I still belong. I still have a place
within them that is mine to define and mine to claim.
I don't need anyone's permission to be Jewish. My
grandmother and my aunt instilled that in me a long time
ago. And I also have known my whole life that Judaism is
not a fixed thing. It's not a place or a rulebook. It's
just a thing you construct in your mind to arrange
yourself.
That's what's going on in my mind today.
Posted 7 Elul, 5786 by bee